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The Lord's Day Bible Message Outlines

January 17, 2010
Pastor Dana Johnson

"...did God ever try to go and take for Himself a nation from the midst of
another nation by...a mighty hand...?"
-Deuteronomy 4:34

"Or did God ever try to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war,
by a mighty hand and an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?"

1. In response to the presence of sin in His world God's mighty hand is often engaged in works of judgment.

a. The basis for this response is God's character.
Deuteronomy 4:24 - "For the LORD your God is a consuming fire, a jealous God."

b. Notice some of the descriptions of the judgment from God's mighty hand:
Deuteronomy 4:34 - "Or did God ever try to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war,
by a mighty hand and an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?"

1) It is divine (an act of God).

2) It is associated with war.
Exodus 15:3 - The LORD is a man of war; The LORD is His name.

3) It is associated with calamity.
I
saiah 45:7 - 'I form the light and create darkness, I make peace and create calamity; I, the LORD, do all these things.'

c. What is the justification for this display of judgment? Sin.
Luke 13:1-5 - There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. 2And Jesus answered and said to them, "Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3I tell you, no; but unless you repent you will all likewise perish. 4Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5I tell you, no; but unless you repent you will all likewise perish."

2. God's mighty hand is also engaged in the deliverance of His own people.

a. The basis for this: God's discriminating mercy that delivers His own people but excludes others.
Deuteronomy 4:31-35 - "(For the LORD your God is a merciful God), He will not forsake you nor destroy you, nor forget the covenant of your fathers which He swore to them. 32For ask now concerning the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether any great thing like this has happened, or anything like it has been heard. 33Did any people ever hear the voice of God speaking out of the midst of the fire, as you have heard, and live? 34Or did God ever try to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war, by a mighty hand and an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? 35To you it was shown, that you might know that the LORD Himself is God; there is none other besides Him"
Romans 9:15-18 - For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." 16So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth." 18Therefore He has mercy on whom He wills, and whom He wills He hardens.

b. As harsh as it may seem God occasionally delivers His people at the expense of others. It is fair because, while His mercy is discriminating, judgment is deserved by all.
Deuteronomy 4:34 - "Or did God ever try to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war,
by a mighty hand and an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?"

c. As preposterous as it may seem God delivered His elect (Jew and Gentile) at the expense of His own Son. This is truly an "unfair" act of infinite mercy, grace and love.
Romans 8:32 - He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?
1 Peter 3:18 - For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit.

 

 

(All Scripture quoted is from the New King James Version)